When I first joined the Dallas Bar I quickly met a delightful woman who had some experience from which she spoke: Louise Raggio. On a few occasions I was fortunate enough to sit with her at a continuing education session and benefit from her explanations of how law really works in Texas.
I was interested to get an e-mail from her this morning, in which she complains about Texas Republican Rep. Pete Sessions’s vote on the health care bill that passed the House of Representatives Saturday. You might enjoy it, too:
A Message from Louise B. Raggio
(a.k.a. the Texas Tornado)
This is an outrage.
As our Members of Congress debated health care reform legislation late into the night this weekend, our incumbent Congressman Pete Sessions likened the insurance industry’s practice of charging higher rates to women to their practice of charging higher rates for smokers. According to Sessions, being a woman is a pre-existing condition – and it merits higher insurance rates (read it here).
Hey Pete, are you serious?
Rep. Sessions’ blatant disrespect for women is precisely why we need a change in Congress. Will you contribute now to help bring new leadership to Washington?
When I first became a lawyer in the 1950s, Texas women could not buy or sell their own property, could not sign contracts, and could not have control over their own paychecks or open their own bank accounts without their husbands’ permission. I decided to devote my career to changing those laws so I helped write legislation that secured legal equality for married women and became the Texas Family Code.
Now my son Grier is running for Congress. I couldn’t be prouder to see him carry on our family’s legacy of public service. After hearing about Rep. Sessions’ remarks pushing gender inequality, I am more determined than ever to do whatever it takes to send my son to Congress and to stand up for women.
Can you help Grier with his campaign? We have to send a message to Pete Sessions and his allies in Congress when they try to turn the clocks back on women’s rights – we can’t let this stand.
It came to me as a message paid for by Raggio for Congress. There’s no cash floating in the Bathtub; I pass it along for the entertainment and information value.
Robert F. Kennedy speech at the University of Kansas, Lawrence, March 18, 1968 - Photo by George Silk, Time-Life Pictures/Getty Images
RFK said this in 1968. In a speech I heard today it was quoted and it stirred me.
Too much and for too long, we seem to have surrendered personal excellence and community value in the mere accumulation of material things. Our Gross National Product, now, is over eight hundred billion dollars a year, but that GNP — if we judge the United States of America by that — that GNP counts air pollution and cigarette advertising and ambulances to clear our highways of carnage. It counts special locks for our doors and the jails for the people who break them. It counts the destruction of the redwoods and the loss of our natural wonder in chaotic sprawl. It counts napalm and it counts nuclear warheads, and armored cars for the police to fight the riots in our cities. It counts Whitman’s rifle and Speck’s knife, and the television programs which glorify violence in order to sell toys to our children.
Yet the Gross National Product does not allow for the health of our children, the quality of their education, or the joy of their play. It does not include the beauty of our poetry or the strength of our marriages, the intelligence of our public debate or the integrity of our public officials. It measures neither our wit nor our courage, neither our wisdom nor our learning, neither our compassion nor our devotion to our country; it measures everything, in short, except that which makes life worthwhile. And it can tell us everything about America except why we are proud that we are Americans.
Kennedy delivered these words in an address at the University of Kansas, Lawrence, Kansas, on March 18, 1968.
Among the more amusing about-faces in conservative knee-jerk politics is conservative criticism of Al Gore for being a successful investor.
No, I’m not kidding.
Back in April, Gore testified to a House Energy and Commerce Committee in April — one of the committees where Gore was a shining star when he was a Member — and he ran into a challenge from Tennessee Rep. Marsha Blakburn who tried to play bad cop in grilling Gore about his investment work. Since leaving politics Gore has worked to put his money where his advocacy is, backing green industries and energy efficiency projects. Blackburn is a Republican representing Tennessee’s 7th District. Blackburn appears not to understand how cross-examination works.
In most discussions I’ve had on warming issues over the past two months, advocates for doing nothing almost always bring up Gore as as “profiteer” for investing in green businesses.
It’s as if conservatives and Republicans have forgotten how business works in a free-enterprise system, and they think that free enterprise is tantamount to communism.
T. Boone Pickens used to be a favorite witness for Republicans to call at Congressional hearings. Pickens was, and still is, a staunch advocate of free enterprise, and he advocates a lot less regulation than most Democrats want. Then Pickens’s investments, especially his vulture investments in dying companies where he’d sell off the assets and put the company out of existence, were touted by Republicans as indication that Pickens is a genius.
A hard look at Gore’s investments shows him to be nothing more than a free-enterprise advocate who leads the way in green investments. He has made huge gambles in businesses that warming skeptics claim won’t work — and his investments have tended to pay off, to the great consternation of warming do-nothings who understand markets.
This story in the New York Times suggests just how well Gore has done, and how much his leadership in investing might benefit us. It’s worth bookmarking for your next discussion on what we should do about global warming — because you know somebody will try to make it about Al Gore. It just galls the heck out of conservatives and anti-science folks that Gore is right so often, and that he is such a practitioner of the Scout Law.
Anti-pollution is good business. Reducing the dumping of poisons into the air and water makes sense, and it makes a better economy in the long run. Sometimes it makes a better economy in the short run, too. Gore stepped into the marketplace, a very capitalist act. His investments paid off, demonstrating that markets do work, and demonstrating that green business is smart business. What are Republicans and conservatives thinking in taking after Gore’s business success?
Oh — Boone Pickens? He used to have an office in Trammell Crow Tower when our offices at Ernst & Young LLP were a floor or so away. We shared elevator rides many times, and he is in person as gracious and smart as he appeared in those Congressional hearings years ago.
Bob Moser says they can. He’s talking about how to do it at SMU this week.
Can’t make it? Buy the book.
The William P. Clements Center for Southwest Studies
and the Geurin-Pettus Program in the Department of Political Science at Southern Methodist University
invite you to
Bob Moser, editor of the Texas Observer and an award-winning political reporter for The Nation, has chronicled Southern politics for nearly two decades.
In Blue Dixie he argues that the Democratic Party needs to jettison outmoded prejudices about the South if it wants to build a lasting national majority. With evangelical churches preaching a more expansive social gospel and a massive left-leaning demographic shift to African Americans, Latinos, and the young, the South is poised for a Democratic revival. Moser shows how a volatile mix of unprecedented economic prosperity and abject poverty are reshaping the Southern vote. By returning to a bold, unflinching message of economic fairness, the Democrats can in in the nation’s largest, most diverse region and redeem themselves as a true party of the people.
Books will be available for purchase.
THURSDAY, October 29, 2009
Noon to 1 pm
Texana Room, DeGolyer Library
6404 Hilltop Ln. & McFarlin Blvd
Bring your own brown bag lunch!
Better, make it to the lecture, buy the book, listen to Moser and let him autograph it for you.
Millard Fillmore’s bathtub came out of a hoax story written in 1917 by one of America’s greatest cynics and writers, H. L. Mencken. Mencken lived to regret that he ever wrote the piece, after it was cited as fact by encyclopedias and critics of Fillmore’s presidency.
Mencken’s story holds a moral, a lesson for all critics of the American scene, and especially anyone who comments on political figures: Verify everything.
Ernest Hemingway put it best, if crudely: “The most essential gift for a good writer is a built-in, shock-proof, shit detector. This is the writer’s radar and all great writers have had it.”*
If a writer or reporter doesn’t have one of those devices built-in, he is likely to find himself up to his chin in it after having failed to detect it in time to avoid the plunge.
Rush Limbaugh is in it up to his chin right now, after following Michael Ledeen off the dock.
It’s almost as if people were going around with signs on their backs that say “Lie to me, baby!” Only, the people put the signs on their shirts and blouses themselves.
For whatever ill-thought, malicious reason, somebody invented an absolutely unbelievable hoax that President Obama asked the Pentagon to have military people swear allegiance to him, instead of the nation. Jumping in Pools posted it.
But the hoax sucked in the gullible all over the web.
Limbaugh? Ledeen? Y’all would do well to read this blog, Millard Fillmore’s Bathtub. You might have recognized the name of the blog, Jumping in Pools, that carried that phantasmagorical story about Barack Obama’s student essay, finally being released in part to Time Magazine’s Joe Klein.
It must have seemed so perfect. An obscure blogger unearths some pages of President Obama’s college thesis. The report supposedly comes from big-time journalist Joe Klein of Time magazine. And the thesis has some real gems: like Obama’s disdain for the Constitution.
The whole thing was nothing more than a satirical post on a humor blog. But Rush Limbaugh, who quoted from the supposed thesis on his radio show, sure wasn’t laughing. Here’s how it went down.
An unknown blogger picked up on a made-up post meant as a joke, which claimed that Joe Klein had gotten his hands on 10 pages of student Obama’s college thesis. Rush Limbaugh jumped on it, which immediately sparked Web searches on “obama thesis.”
Supposedly titled “Aristocracy Revisited,” the excerpt revealed the president had “doubts” about the “so-called founders.” Juicy. Except not true. Limbaugh discovered halfway through his show that he’d been had, but defended himself by saying basically the thesis felt true. Listen in to Rush’s mea sorta culpa.
Joe Klein finally jumped in, and called the report “nonsense” on his Swampland blog, and the blogger who thought the hoax was real also apologized.
Ledeen had the good grace to apologize (and in doing so reveal that he really should have been much more en garde):
The hoax/satire was written in August, so it’s not connected to any current event. I cam across it on Twitter, read the blog, found it interesting, and posted on it. I failed to notice that one of the tags was “satire.”
So he got me, and lots of others. It worked because it’s plausible. I’ve done satirical pieces myself, and I know how they can take off. I once wrote one that said that Bill Casey did not die, and was hiding in a bunker under the St Andrews golf course from which he was running Mikhail Gorbachev. I thought it was obviously satirical, but it went like wildfire all over the world. And that was in the days before the Internet.
So I should have picked up some hint, but I didn’t. Shame on me.
“I know Obama thinks it,” Limbaugh said, purporting to channel the guy he despises only too openly.
I’m trying to suppress it, but Limbaugh’s actions remind me mightily of an old Cheech and Chong routine. One wonders what Obama’s more rabid critics would not grant credence to.
Wall of Shame
American Thinker, host of a thousand neuroses and great lack of judgment, jumped right on it
Jonathan Last’s article for the Templeton Foundation’s In Character Journal wonders about how we choose what to believe, and whom. The Dallas Morning News carried the article in the “Points” section this morning, but it’s not up on their website; look at the article at the Templeton Foundation site.
________
* I’m convinced he said it. I’m relying here on Elizabeth Dewberry’s contribution to The Cambridge Companion to Ernest Hemingway, “Hemingway’s Journalism and the Realist Dilemma,” on page 25. She cites to an interview, but I’ve misplaced the rest of that note for the moment, and for some odd reason the page with the citation isn’t included on Google Books (the pain of internet research, to get to the information you need out of the haystack, and find that particular needle has been intentionally removed). Read Dewberry, though, for a much longer and informative discussion about hoaxes and fakery in journalism, which is the problem discussed in this post.
Don’t let your friends be bamboozled, pass the word:
Here’s another example of where historians show their value in science debates.
Naomi Oreskes delivered this lecture a few years ago on denialism in climate science. Among other targets of her criticism-by-history is my old friend Robert Jastrow. I think her history is correct, and her views on the Marshall Institute and denial of climate change informative in the minimum, and correct on the judgment of the facts.
You’ll recognize some of the names: Jastrow, Frederick Seitz, S. Fred Singer, and William Nierenberg.
Oreskes details the intentional political skewing of science by critics of the serious study of climate warming. It’s just under an hour long, but well worth watching. Dr. Oreskes is Professor of History in the Science Studies Program at the University of California at San Diego. The speech is titled “The American Denial of Global Warming.”
If Oreskes is right — and I invite you to check her references thoroughly, to discover for yourself that her history and science are both solid — Lord Monckton is a hoaxster. Notice especially the references after the 54 minute mark to the tactic of claiming that scientists are trying to get Americans to give up our sovereignty.
Nothing new under the sun.
“Global warming is here, and there are almost no communists left,” Oreskes said.
White House Christmas Tree: 2009 White House Staff Select Blue Room Christmas Tree
Chesterfield, MO (October 20, 2009) — A beautiful Douglas-fir from Shepherdstown, W.V., will be the official White House Christmas Tree this year.
The Blue Room Christmas Tree will be officially presented to First Lady Michelle Obama by Christmas Tree growers Eric and Gloria Sundback. The Sundbacks earned this honor by winning the National Christmas Tree Association’s (NCTA) national Christmas Tree contest held in August 2009 in Chattanooga, Tenn., and becoming Grand Champion.
The Blue Room Christmas Tree was handpicked by Director of the Executive Residence and White House Chief Usher Stephen Rochon and Superintendent of Grounds Dale Haney on Oct. 20, 2009. The tree, which was planted by the Sundbacks in 1996, will be cut in late November and sent to Washington, D.C.
Eric and Gloria are no strangers to the White House Christmas experience. This will be the fourth time that the couple has won the contest and presented a tree to the First Lady. “It is always an exciting time and it is interesting to meet all the First Ladies,” Gloria says.
The couple first began growing Christmas Trees in 1956 in western Pennsylvania. In 1959, Eric’s work as a landscape architect took them to the Washington, D.C., area where they began a search for land to continue their Christmas Tree farming on the best soil possible, settling near Shepherdstown, W.V. In 1967, Eric and Gloria started retail lots in Bethesda, Md. and Washington, D.C., which they operated for 40 years before passing the retail side of their business to two veteran employees. Both in their 80s, Eric and Gloria continue development of the seed orchard part of their farm.
The presentation to the White House is tentatively scheduled to take place on Nov. 27, 2009. The tree will be set up in the Blue Room later that day, where the White House Floral Department staff and volunteers will decorate it.
Members of the National Christmas Tree Association have presented the official White House Christmas Tree for display in the Blue Room since 1966.
I post the press release here because — you just knew this was going to happen, didn’t you? — someone is passing around a hoax letter claiming President Obama has banned the mention of Christmas.
The White House Historical Association has been receiving calls and emails about an alleged Obama decree that the Christmas trees in the White House would now be known as “holiday trees.” And artists submitting designs for ornaments on the Blue Room tree were not allowed to depict Christian themes.
“It’s strange,” said Maria Downs, the historical association’s spokeswoman. “They’re almost saying, ‘Are you aware of this?’”
One of the chain emails circulating around in-boxes claims that “a friend at church who is a very talented artist” got a letter from the White House saying not to send any ornaments painted with a religious theme.
“Just thought you should know what the new residents in the WH plan for the future of America,” concludes the email hoax. “If you missed his statement that ‘we do not consider ourselves a Christian Nation’ this should confirm that he plans to take us away from our religious foundation as quickly as possible.”
The truth is the White House has already made plans to celebrate Christmas this year. In August the National Christmas Tree Association announced that a couple from West Virginia will “present the official White House Christmas Tree to First Lady Michelle Obama for the 2009 Christmas season.”
Never mind that historical association sells the official White House ornament, not the actual ornaments that go on the White House tree. How does it respond to concerned citizens? “We just tell them no,” said Downs.
Douglas Fir needles and the unique, identifying cone - USDA Forest Service image, courtesy the Hunt Institute
Douglas fir (Pseudotsuga menziesii) does not grow natively in West Virginia — it’s a western tree famous for growing to massive size, and famous for providing timber from western forests. We found it in stands throughout Utah and New Mexico in our air pollution studies, but the biggest ones grow along the Pacific Coast from northern California, through Oregon and Washington into Canada. It’s not a true fir. Classifying the tree was problematic for years. The name it was mostly known by when we worked on them was Pseudotsuga taxifolia, which is “false hemlock with yew-like leaves. “ It’s still classed as a false hemlock. I see on some sites that there are five different species in the genus recognized around the world. Douglas fir has a unique cone that usually will identify the tree dispositively.
So the White House Christmas Tree to be displayed in the Blue Room this year is a native American tree, important to the lumber industry, raised by a prize-winning Christmas tree farmer in West Virginia.
Who says we don’t have culture?
USDA Forest Service photo of Douglas Firs in a U.S. National Forest -- via UN Food and Agricultural Organization (FAO); FAO notes that trees of this species this large are unlikely to be found outside of National Parks today.
Why is this relevant? Oh, the tantrum was rude, but if you’re a hack film producer with a political screed whose film looks like a flop, you’ll do anything to get publicity for the film. Perhaps we should not be too critical of publicity whores.
It’s not relevant because of that.
It’s relevant because one of the charges against Gore by the fruit-and-nut brigade is that Gore refuses to talk to the press. How can they complain about Gore’s treatment of them when any mention of this event makes the Gore critics appear untruthful?
This isn’t exactly an error, but it creeps me out. Barton goes on at length about incorporating the views of a scholar of economics — but he never names the guy, and Barton seems overly affected and concerned about the guy’s residence and Jewishness.
See the section of Barton’s report talking about free enterprise (page 7). The real experts, the social studies teachers and professors whose work the Board appears to have rejected, suggested bringing the economic discussion into the 21st century and use “capitalism” instead of “free enterprise.” This would make the Texas curriculum correlate with the studies in the area done by social scientists, especially economists, and more accurately and precisely describe the system.
That is one reason given for rejecting their work, that the Board doesn’t want to mention capitalism. They don’t want to call capitalism by the name economists use.
But look at Barton’s suggestion. He veers off on a tangent about ethics in capitalism — I would venture that Barton never took any economics courses he can remember, and he’s never read Adam Smith, judging from the nature of his complaint (ethics is very much a discussion in economics). But it just gets weird. He refers to a paper, without citation, by a “Jewish economist” in the “Pacific Northwest.”
Barton doesn’t name the paper. He doesn’t say where it was published, nor offer any other citation by which it might be tracked down. Most creepily, he keeps referring to the “Jewish economist” as if his faith or ethnic background has any relevance, without ever naming the guy.
That isn’t scholarship. He almost makes a good point, but any valuable point is completely overcome by the bigoted lack of scholarship, the mere convention of naming the author of the paper and offering a citation.
Expert? No, certainly not in manifestation. That’s just creepy.
Here is the section I’m talking about:
Comment D: Free-Enterprise & Capitalism
Throughout the TEKS, the term “free enterprise” has been followed by the parenthetical “(free market, capitalism)”.By including the terms capitalism and free-market as synonyms for free-enterprise, perhaps it is now time to consider the merits of an observation concerning capitalism raised by a Jewish economist in the Pacific Northwest.
In previous generations, capitalism and the free-market system was universally operated on the unstated but unanimously assumed foundation of general societal virtue – there was a general set of assumed values and ethics that remained at the basis of transactions.
For example, to this day we assume that when a waiter brings us a glass of water that he did not spit in it before he delivered it to us. We assume that when we get the oil in our car changed that the mechanic actually changed the oil rather than just put a new sticker on the windshield. We make many Golden Rule type assumptions in the operation of the free-market system of capitalism.
When these general societal principles of ethics and morality are observed, the Free Enterprise System works as it should; but when these principles are ignored, the FreeEnterprise System breaks down and produces Bernie Madoff, Kenneth Lay, Jeffrey Skilling, Dennis Kozlowski, John Rigas, Joe Nacchio, Gregory Reyes, James McDermott, Sam Waskal, Sam Israel, Bernie Ebbers, and many others recently convicted of fraud, theft, corruption, and other white collar crimes that bilked clients of billions of dollars. The traditional Free Market System will not operate properly if the guiding premise is the egocentric Machiavellian principle that the end justifies the means.
We are now at a point in our history where we can no longer assume that the previously universally understood ethical basis of the Free Enterprise System will still be observed, understood, or embraced. Therefore, the Jewish economist in the Pacific Northwest has proffered that rather than using “Capitalism,” we instead begin using the term “Ethical Capitalism,” for it captures the historical import of the system and identifies an underlying principle without which the free-enterprise system will not work.
Therefore, I recommend that when we have the phrase “free enterprise (free market, capitalism)” that we instead consider using “free enterprise (free market, ethical capitalism).” It is an accurate recognition of what is one of the unspoken but indispensable elements of the free enterprise system. This change also reinforces the long-standing premise of political philosophers across the centuries that the continuation of a republic is predicated upon an educated and a virtuous citizenry.
Who is he talking about? What is he talking about?
More information:
Steve Schaffersman, the intrepid force behind Texas Citizens for Science, has a longer exposé of Barton’s odd claims and work to frustrate accurate history in Texas at Schaffersman’s Houston Chronicle hosted blog, EvoSphere. It’s well worth the read, just to see how intricately bizarre and erroneous Barton can be about simple facts of history, and how Barton chooses to misinterpret the Constitution, especially the First Amendment, and how he exaggerates little facts of history into gross distortions of the American story. I regret I failed to note this article here, in the first edition.
Do we really need proof the political right has run out of ideas? How about the Cato Institute’s jumping the shark?
Newish widget link to Cato Institute
Oh, hell, they may have jumped it earlier — I don’t track Cato as a rule, because they come up with so much silly stuff.
This button, above, goes beyond simple ideological purification claims, though. It’s propaganda pure and simple, based on how they hope to scare people, and not based on even their own claims.
Worse, I suspect they know it. No plan puts the government in the health care biz. An accurate propaganda piece would have Uncle Sam in the insurance company’s garb. That might convince people to support the plan, though, I reckon, so Cato went for a scarier, less accurate version.
Cato Institute spokesman preparing for television interview on health care reform?
Hidalgo himself was captured by the Spanish in 1811, and executed.
Statue of Father Hidalgo in Dolores, Mexico.
It’s a great story. It’s a good speech, what little we have of it (Hidalgo used no text, and we work from remembered versions).
Why isn’t there a good 10- to 15-minute video on the thing for classroom use? Get a good actor to do the speech, it could be a hit. Where is the video when we need it?
Update for 2008: Glimmerings of hope on the video front: Amateur videos on YouTube provide some of the sense of what goes on in modern celebrations.
The Grito de Dolores (“Cry of/from Dolores”) was the battle cry of the Mexican War of Independence, uttered on September 16, 1810, by Miguel Hidalgo y Costilla, a Roman Catholic priest from the small town of Dolores, near Guanajuato, Mexico.
“My Children, a new dispensation comes to us today…Will you free yourselves? Will you recover the lands stolen 300 years ago from your forefathers by the hated Spaniards? We must act at once.”
Although many mistakenly attribute the Cinco de Mayo holiday as the celebration of Mexican independence, Sept. 16 was the day the enthusiastic Indian and mestizo congregation of Hidalgo’s small Dolores parish church took up arms and began their fight for freedom against Spain.
Portals to the World contains selective links providing authoritative, in-depth information about the nations and other areas of the world. Resources on Mexico include information on the country’s history, religion, culture and society to name a few.
September is also a notable month for Hispanic culture with the celebration of Hispanic Heritage Month Sept 15 – Oct. 15. Sept. 15 is significant because it is the anniversary of independence for Latin American countries Costa Rica, El Salvador, Guatemala, Honduras and Nicaragua. In addition to Mexico’s independence day on Sept. 16, Chile recognizes its independence day Sept.18. Also, Columbus Day or Día de la Raza, which is Oct. 12, falls within this 30-day period.
The theme for the 2009 Hispanic Heritage Month is “Embracing the Fierce Urgency of Now!” To coincide with the celebration, the Library and several partners present a website honoring Hispanic culture and people.
Specifically on the Grito de Dolores, see the Library of Congress’s American Memory Project:
Cry of Dolores
My Children, a new dispensation comes to us today…Will you free yourselves? Will you recover the lands stolen three hundred years ago from your forefathers by the hated Spaniards? We must act at once.Cry of Dolores, attributed to Father Miguel Hidalgo y Costilla, September 16, 1810.
Early on the morning of September 16, 1810, Father Miguel Hidalgo y Costilla summoned the largely Indian and mestizo congregation of his small Dolores parish church and urged them to take up arms and fight for Mexico’s independence from Spain. His El Grito de Dolores, or Cry of Dolores, which was spoken—not written—is commemorated on September 16 as Mexican Independence Day.
Father Hidalgo was born into a moderately wealthy family in the city of Guanajuato, northwest of Mexico City, in 1753. He attended the Jesuit College of San Francisco Javier, received a bachelor’s degree from the University of Mexico in 1774, and was ordained into the priesthood in 1778. He soon earned the enmity of the authorities, however, by openly challenging both church doctrine and aspects of Spanish rule by developing Mexican agriculture and industry.
In 1803, Hidalgo accepted the curacy of the small parish of Dolores, not far from his native city of Guanajuato. Between 1803 and 1810, he directed most of his energy to improving the economic prospects of his parishioners. He also joined the Academia Literaria, a committee seeking Mexico’s independence from Spain.
In September 1810, Spanish authorities learned of the group’s plot to incite a rebellion. On September 13, they searched the home of Emeterio González in the city of Queretaro where they found a large supply of weapons and ammunition. Warned of his impending arrest, Hidalgo preempted authorities by issuing the ElGrito de Dolores on the morning of September 16. Attracting enthusiastic support from the Indian and mestizo population, he and his band of supporters moved toward the town of San Miguel.
The rebel army encountered its first serious resistance at Guanajuato. After a fierce battle that took the lives of more than 500 Spaniards and 2,200 Indians, the rebels won the city. By October, the rebel army, now 80,000 strong, was close to taking Mexico City. Hidalgo, fearful of unleashing the army on the capital city, hesitated, then retreated to the north. He was captured in Texas, then still a part of the Spanish empire, and executed by firing squad on July 31, 1811. After ten more years of fighting, a weakened and divided Mexico finally won independence from Spain with the signing of the Treaty of Córdoba on August 24, 1821.
Learn more about Mexico:
View the Huexotzinco Codex, one of the Top Treasures in the Library of Congress’ American Treasures online exhibition. The codex is an eight-sheet document on amatl,a pre-European paper made from tree bark in Mesoamerica. It is part of the testimony in a legal case against representatives of Spain’s colonial government in Mexico and dates to 1531, ten years after Mexico’s defeat.
Read the Today in History feature on the Mexican holiday Cinco de Mayo, which celebrates Mexico’s defeat of French troops at the town of Puebla in 1862. This event is also widely celebrated by Latinos in the U.S.
Hispanic Heritage Month.gov, from the Library of Congress, National Gallery of Art, National Endowment for the Humanities and several other federal agencies and institutions
To locate resources for the study of Mexico and its history, search the Handbook of Latin American Studies, an online bibliography of works selected and annotated by scholars of Latin American history and culture, or visit the Hispanic Reading Room, which also offers a portal for online information on Mexico.
We've been soaking in the Bathtub for several months, long enough that some of the links we've used have gone to the Great Internet in the Sky.
If you find a dead link, please leave a comment to that post, and tell us what link has expired.
Thanks!