March 5, 2013, is the 67th anniversary of Winston Churchill’s speech in Fulton, Missouri. He called the speech “Sinews of Peace,” but it is better known as the speech in which Churchill first used the phrase Iron Curtain to describe events in Eastern Europe after World War II.
“From Stettin in the Baltic to Trieste in the Adriatic, an iron curtain has descended across the Continent. Behind that line lie all the capitals of the ancient states of Central and Eastern Europe. Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest and Sofia, all these famous cities and the populations around them lie in what I must call the Soviet sphere, and all are subject in one form or another, not only to Soviet influence but to a very high and, in many cases, increasing measure of control from Moscow.”
Last June son James and I stopped off in Fulton, on the way back from James’s graduation from Lawrence University in Appleton, Wisconsin. We were treated royally by the people at the Churchill Centre, and got a chance to spend time in what is really a first rate museum. More people should make Fulton a destination, or pause in their summer travels, for the sake of the kids.
This is an encore post; with a bit of time free, I may post more photographs of our trip.
Oh, why not: Below the fold is the speech in its entirety, from the transcript at the Churchill Centre. Read the rest of this entry »
The U.S. economy appears to be coming apart at the seams. Unemployment remains at nearly ten percent, the highest level in almost 30 years; foreclosures have forced millions of Americans out of their homes; and real incomes have fallen faster and further than at any time since the Great Depression. Many of those laid off fear that the jobs they have lost — the secure, often unionized, industrial jobs that provided wealth, security and opportunity — will never return. They are probably right.
Cover of Winner-Take-All Politics, by Jacob Hacker and Paul Pierson
And yet a curious thing has happened in the midst of all this misery. The wealthiest Americans, among them presumably the very titans of global finance whose misadventures brought about the financial meltdown, got richer. And not just a little bit richer; a lot richer. In 2009, the average income of the top five percent of earners went up, while on average everyone else’s income went down. This was not an anomaly but rather a continuation of a 40-year trend of ballooning incomes at the very top and stagnant incomes in the middle and at the bottom. The share of total income going to the top one percent has increased from roughly eight percent in the 1960s to more than 20 percent today.
This what the political scientists Jacob Hacker and Paul Pierson call the “winner-take-all economy.” It is not a picture of a healthy society. Such a level of economic inequality, not seen in the United States since the eve of the Great Depression, bespeaks a political economy in which the financial rewards are increasingly concentrated among a tiny elite and whose risks are borne by an increasingly exposed and unprotected middle class. Income inequality in the United States is higher than in any other advanced democracy and by conventional measures comparable to that in countries such as Ghana, Nicaragua, and Turkmenistan.
Could that be right? In was in his State of the Union address in January 1941 that Roosevelt described the four freedoms he said the U.S. should work to secure around the world — this was clearly a philosophical foundation-laying for going to war on the side of Britain, and against Germany, in the World War that was already raging, but which the U.S. had managed to stay out of for five years in Asia and two years in Europe.
I have called for personal sacrifice, and I am assured of the willingness of almost all Americans to respond to that call. A part of the sacrifice means the payment of more money in taxes. In my budget message I will recommend that a greater portion of this great defense program be paid for from taxation than we are paying for today. No person should try, or be allowed to get rich out of the program, and the principle of tax payments in accordance with ability to pay should be constantly before our eyes to guide our legislation.
If the Congress maintains these principles the voters, putting patriotism ahead of pocketbooks, will give you their applause.
In the future days, which we seek to make secure, we look forward to a world founded upon four essential human freedoms.
Norman Rockwell’s “Freedom from Fear,” 1943 painting based on FDR’s 1941 State of the Union address, “The Four Freedoms.” This painting was used on posters urging Americans to buy War Bonds.
The first is freedom of speech and expression — everywhere in the world.The second is freedom of every person to worship God in his own way everywhere in the world.
The third is freedom from want, which, translated into world terms, means economic under- standings which will secure to every nation a healthy peacetime life for its inhabitants — everywhere in the world.
The fourth is freedom from fear, which, translated into world terms, means a world-wide reduction of armaments to such a point and in such a thorough fashion that no nation will be in a position to commit an act of physical aggression against any neighbor — anywhere in the world.
That is no vision of a distant millennium. It is a definite basis for a kind of world attainable in our own time and generation. That kind of world is the very antithesis of the so-called “new order” of tyranny which the dictators seek to create with the crash of a bomb.
To that new order we oppose the greater conception — the moral order. A good society is able to face schemes of world domination and foreign revolutions alike without fear.
Since the beginning of our American history we have been engaged in change, in a perpetual, peaceful revolution, a revolution which goes on steadily, quietly, adjusting itself to changing conditions without the concentration camp or the quicklime in the ditch. The world order which we seek is the cooperation of free countries, working together in a friendly, civilized society.
This nation has placed its destiny in the hands and heads and hearts of its millions of free men and women, and its faith in freedom under the guidance of God. Freedom means the supremacy of human rights everywhere. Our support goes to those who struggle to gain those rights and keep them. Our strength is our unity of purpose.
To that high concept there can be no end save victory.
Posters showing all four of Rockwell’s paintings also were printed for the War Bonds Drive. Image from the digital collection of the libraries at the University of North Texas
The 2013 version shows how our freedoms have been diminished, or corrupted into totally different forms.
Freedom from want? Poverty keeps getting worse. . .
Freedom from fear? The new Jim Crow. . .
Freedom of worship? Distorted by visions of the Rapture. . .
Freedom of speech? No, surveillance and harassment. . .
Mr. Bucheit offers longer explanations. I don’t think I agree completely, but I’m interested in your opinion: Are we losing the Four Freedoms we fought for?
Tip of the old scrub brush to Bonnie Lesley, @EdFocus on Twitter.
“Say, whatever happened to ‘Freedom from Fear?’” Herblock cartoon in the Washington Post, August 13, 1951, on McCarthyism and the hunt for communists in government jobs. CJR290 image; click image for more information.
January 23 is the anniversary of the North Koreans‘ capture of the spy boat, U.S.S. Pueblo, in 1968 — a beginning of a momentous year for bad events. The saga of the Pueblo and its crew, including especially Cmdr. Lloyd Bucher, is of special interest to me because it features a series of some of the grandest, best and most humorously American hoaxes ever perpetrated by imprisoned people against their captors and wardens. This is one of the great Kilroy stories of American history. It should not be forgotten. Especially with the role North Korea plays in contemporary angst, the Pueblo episode should not be forgotten. This is an encore post, with new links added.
1968 brought one chunk of bad news after another to Americans. The year seemed to be one long, increasingly bad disaster. In several ways it was the mark of the times between the feel-good, post-war Eisenhower administration and the feel-good-despite-the-Cold-War Reagan administration. 1968 was depressing.
USN Cmdr. Lloyd M. Bucher (Photo credit: Wikipedia)
What was so bad? Vietnam manifested itself as a quagmire. Just when Washington politicians predicted an end in sight, Vietcong militia launched a nationwide attack in South Vietnam on the Vietnamese New Year holiday, Tet, at the end of January. Civil rights gains stalled, and civil rights leaders came out in opposition to the Vietnam war. President Johnson fared poorly in the New Hampshire primary election, and eventually dropped out of the race for the presidency (claiming he needed to devote time to making peace in Vietnam). Labor troubles roiled throughout the U.S., including a nasty strike by garbage collectors in Memphis. It didn’t help to settle the strike that the sanitation workers were almost 100% African American, the leadership of Memphis was almost 100% white, and race relations in the city were not so good as they might have been – the strike attracted the efforts of the Southern Christian Leadership Conference, and Martin Luther King, Jr. – who was assassinated there in early April. In response, riots broke out in 150 American cities.
Here’s one from a maybe-odd source, but with relatively good citations.
If we have limited money to spend in government, can we put spending on a balance to see where it should be spent? This is one example out of many pending before the U.S. Congress and state legislatures, today — right now, and for the coming several months. When you hear elected representatives say “we must cut spending to reduce deficits,” you need to understand that their proposal is to cut spending for education, for job training, for employment assistance, for unemployment payments, for health care, for mental health care, for drug rehabilitation programs, but generally NOT for incarceration programs. In short, they are saying we must cut off the education of poor kids, to build jails to house them if they run afoul of the criminal justice system after being unable to get the education and training to get a job that will produce the income that would have made them great parents and taxpayers.
If we have limited money to spend in government, can we put spending on a balance to see where it should be spent?
Prisons, or schools?
Prisons, or mental health care?
Prisons, or drug rehabilitation?
Justice, or incarceration?
From OnlineJusticeDegree.com; check references listed on the chart.
Since the death of Radio Free Texas, banned books take on even more importance in the history of freedom and free thought, in Texas.
This is the state where, still, even the governor and the State Board of Education carry on unholy crusades against books and ideas, like evolution, racial equality, and voting rights. Moyers knows what he’s talking about.
It’s almost gone, and I haven’t even posted on it yet: Happy Banned Books Week!
We’re celebrating this week from September 30 to October 6 — you’ve got two more days.
Can you identify each of these banned books?
Courtesy of Bookman’s, a book store in Arizona.
A two-minute video produced by Bookmans, an Arizona bookstore, is helping launch a national read-out from banned and challenged books that is being held on YouTube in conjunction with Banned Books Week, the national celebration of the freedom to read (Sept. 30-Oct. 6). The video presents Bookmans’ customers and staff urging people “to turn on the light” by celebrating freedom of expression. With light bulbs burning brightly above their heads, each of them reads a single line from a banned or challenged book that testifies to the importance of reading, books and freedom of speech. “It is a wonderfully creative and inspiring video,” said American Booksellers Foundation for Free Expression President Chris Finan. “We hope all supporters of Banned Books Week will use social media to share it with their friends and the rest of the world, giving a big boost to this year’s read-out.” More than 800 people posted videos on YouTube during Banned Books Week last year. More information about the read-out, including updated criteria and submission information, is available here.
Hidalgo himself was captured by the Spanish in 1811, and executed.
Statue of Father Hidalgo in Dolores, Mexico.
It’s a great story. It’s a good speech, what little we have of it (Hidalgo used no text, and we work from remembered versions). It’s important to Texas history, too — it’s difficult to imagine Tejians getting independence from Spain in quite the same way they won it from Mexico.
Why isn’t there a good 10- to 15-minute video on the thing for classroom use? Get a good actor to do the speech, it could be a hit. Where is the video when we need it?
Update from 2008: Glimmerings of hope on the video front: Amateur videos on YouTube provide some of the sense of what goes on in modern celebrations.
The Grito de Dolores (“Cry of/from Dolores”) was the battle cry of the Mexican War of Independence, uttered on September 16, 1810, by Miguel Hidalgo y Costilla, a Roman Catholic priest from the small town of Dolores, near Guanajuato, Mexico.
“My Children, a new dispensation comes to us today…Will you free yourselves? Will you recover the lands stolen 300 years ago from your forefathers by the hated Spaniards? We must act at once.”
Although many mistakenly attribute the Cinco de Mayo holiday as the celebration of Mexican independence, Sept. 16 was the day the enthusiastic Indian and mestizo congregation of Hidalgo’s small Dolores parish church took up arms and began their fight for freedom against Spain.
Portals to the World contains selective links providing authoritative, in-depth information about the nations and other areas of the world. Resources on Mexico include information on the country’s history, religion, culture and society to name a few.
September is also a notable month for Hispanic culture with the celebration of Hispanic Heritage Month Sept 15 – Oct. 15. Sept. 15 is significant because it is the anniversary of independence for Latin American countries Costa Rica, El Salvador, Guatemala, Honduras and Nicaragua. In addition to Mexico’s independence day on Sept. 16, Chile recognizes its independence day Sept.18. Also, Columbus Day or Día de la Raza, which is Oct. 12, falls within this 30-day period.
The theme for the 2009 Hispanic Heritage Month was “Embracing the Fierce Urgency of Now!” To coincide with the celebration, the Library and several partners present a website honoring Hispanic culture and people. [Nice idea, calling it "Heritage Month" instead of "History Month;" maybe we can change February to "Black Heritage Month," and study Hispanic and black history every day.]
Specifically on the Grito de Dolores, see the Library of Congress’s American Memory Project:
Cry of Dolores
My Children, a new dispensation comes to us today…Will you free yourselves? Will you recover the lands stolen three hundred years ago from your forefathers by the hated Spaniards? We must act at once.Cry of Dolores, attributed to Father Miguel Hidalgo y Costilla, September 16, 1810.
Early on the morning of September 16, 1810, Father Miguel Hidalgo y Costilla summoned the largely Indian and mestizo congregation of his small Dolores parish church and urged them to take up arms and fight for Mexico’s independence from Spain. His El Grito de Dolores, or Cry of Dolores, which was spoken—not written—is commemorated on September 16 as Mexican Independence Day.
Father Hidalgo was born into a moderately wealthy family in the city of Guanajuato, northwest of Mexico City, in 1753. He attended the Jesuit College of San Francisco Javier, received a bachelor’s degree from the University of Mexico in 1774, and was ordained into the priesthood in 1778. He soon earned the enmity of the authorities, however, by openly challenging both church doctrine and aspects of Spanish rule by developing Mexican agriculture and industry.
In 1803, Hidalgo accepted the curacy of the small parish of Dolores, not far from his native city of Guanajuato. Between 1803 and 1810, he directed most of his energy to improving the economic prospects of his parishioners. He also joined the Academia Literaria, a committee seeking Mexico’s independence from Spain.
In September 1810, Spanish authorities learned of the group’s plot to incite a rebellion. On September 13, they searched the home of Emeterio González in the city of Queretaro where they found a large supply of weapons and ammunition. Warned of his impending arrest, Hidalgo preempted authorities by issuing the ElGrito de Dolores on the morning of September 16. Attracting enthusiastic support from the Indian and mestizo population, he and his band of supporters moved toward the town of San Miguel.
The rebel army encountered its first serious resistance at Guanajuato. After a fierce battle that took the lives of more than 500 Spaniards and 2,200 Indians, the rebels won the city. By October, the rebel army, now 80,000 strong, was close to taking Mexico City. Hidalgo, fearful of unleashing the army on the capital city, hesitated, then retreated to the north. He was captured in Texas, then still a part of the Spanish empire, and executed by firing squad on July 31, 1811. After ten more years of fighting, a weakened and divided Mexico finally won independence from Spain with the signing of the Treaty of Córdoba on August 24, 1821.
Learn more about Mexico:
View the Huexotzinco Codex, one of the Top Treasures in the Library of Congress’ American Treasures online exhibition. The codex is an eight-sheet document on amatl,a pre-European paper made from tree bark in Mesoamerica. It is part of the testimony in a legal case against representatives of Spain’s colonial government in Mexico and dates to 1531, ten years after Mexico’s defeat.
Read the Today in History feature on the Mexican holiday Cinco de Mayo, which celebrates Mexico’s defeat of French troops at the town of Puebla in 1862. This event is also widely celebrated by Latinos in the U.S.
Hispanic Heritage Month.gov, from the Library of Congress, National Gallery of Art, National Endowment for the Humanities and several other federal agencies and institutions
To locate resources for the study of Mexico and its history, search the Handbook of Latin American Studies, an online bibliography of works selected and annotated by scholars of Latin American history and culture, or visit the Hispanic Reading Room, which also offers a portal for online information on Mexico.
Not a chess game that really happened, but a virtual chess game with the highest stakes ever:
Caption from George Mason collection: In this game Stalin‘s main opponent would be Harry Truman, the board Germany, and the opening gambit would occur in Berlin. Image by Leslie Illington. Source: National Library I of Wales.
Stalin’s pieces include “Eastern Bloc,” and “Berlin Blockade.” Trumans pieces include a knight, “Air Lift,” and a piece looking a lot like Gen. Dwight Eisenhower, “Atlantic Alliance.”
But as part of a wider reform programme introduced by President Thein Sein, the old media rules have gradually been relaxed. For several months many editors have no longer been required to submit articles for prepublication censorship on such subjects as the economy. The latest announcement removes the need to submit articles on more sensitive topics, such as politics or Myanmar’s ethnic conflicts.
The country’s journalists welcome the news, but they also give warning that this by no means ends restrictions on press freedom. These remain numerous and burdensome. In particular, two bits of repressive legislation remain: the Printers and Publishers Registration Act, dating from the start of military rule in 1962, and the 2004 Electronic Transactions Law. Under the first, publications can lose their licences if they supposedly harm the reputation of a government department, threaten peace and security, and much else. Under the second, a person can be imprisoned for up to 15 years for distributing via the internet information that the courts deem harmful to the state. Meanwhile, the censor board itself seems likely to remain in business, ready to punish reporters or editors who overstep the mark.
Residents of Berlin awoke on August 13, 1961, to discover that the Soviet-dominated East Germany had begun constructing a wall across Berlin, to keep East Berlin residents from escaping the clutches of communism and walking to freedom in West Berlin.
This year I saw a mock up of part of the Berlin Wall next to an exhibit honoring Winston Churchill at the Trout Museum of Art in Appleton, Wisconsin. A few days later I saw actual portions of the wall, mounted for permanent display at the National Churchill Museum on the Churchill Center in Fulton, Missouri. A few days later, I saw more sections of the wall, with one of the 300+ guard towers, at the Newseum, in Washington, D.C. On Each occasion I was reminded of my own trip to the Wall in 1987, finding next to the boarded-up Reichstag eight wreaths, honoring the eight people who were known to have died trying to cross the wall in the previous six months.
Something there is that doesn’t love a wall. That something is freedom.
Think American Institute. “We’re Fighting to Prevent This.” Rochester, New York: Kelly Read, 1943. Prints and Photographs Division, Library of Congress
Both Republicans and Democrats might make a claim on this poster, today.
Propaganda for patriots, from World War II, from collections now held by the Library of Congress.
Today, June 15, 2012, is the 797th anniversary of the signing of the Magna Carta. The document laid a foundation for freedom, almost 800 years ago, upon which we stand today.
What event critical to western history and the development of the democratic republic in the U.S. happened here in 1215?
A teacher might use some of these photos explaining the steps to the Constitution, in English law and the heritage of U.S. laws. Other than the Magna Carta, all the events of Runnymede get overlooked in American studies of history. Antony McCallum, working under the name Wyrdlight, took these stunning shots of this historic meadow. (He photographs stuff for studies of history, it appears.)
Maybe it’s a geography story.
View of Runnymede Meadow from Engham Village — Wyrdlight photo through Wikimedia
Several monuments to different events of the past millennium populate the site. The American Bar Association dedicated a memorial to the Magna Carta there — a small thing open to the air, but with a beautiful ceiling that is probably worth the trip to see it once you get to England.
Wikipedia explains briefly, with a note that the ABA plans to meet there again in 2015, the 800th anniversary of the Great Charter:
Magna Carta Memorial
The Magna Carta Memorial & view towards the ‘medes’
Engraved stone recalling the 1985 ABA visit
Situated in a grassed enclosure on the lower slopes of Cooper’s Hill, this memorial is of a domed classical style, containing a pillar of English granite on which is inscribed “To commemorate Magna Carta, symbol of Freedom Under Law”. The memorial was created by the American Bar Association to a design by Sir Edward Maufe R.A., and was unveiled on 18 July 1957 at a ceremony attended by American and English lawyers.[5]
Since 1957 representatives of the ABA have visited and rededicated the Memorial renewing pledges to the Great Charter. In 1971 and 1985 commemorative stones were placed on the Memorial plinth. In July 2000 the ABA came:
to celebrate Magna Carta, foundation of the rule of law for ages past and for the new millennium.
In 2007 on its 50th anniversary the ABA again visited Runnymede and during the convention installed as President Charles Rhyne who devised Law Day which seeks in the USA an annual reaffirmation of faith in the forces of law for peace.
The ABA will be meeting at Runnymede in 2015 on the 800th anniversary of the sealing of the original charter.
The Magna Carta Memorial is administered by the Magna Carta Trust, which is chaired by the Master of the Rolls.[10]
In 2008, flood lights were installed to light the memorial at night, but due to vandalism they now lie smashed.
I’ll wager the lights get fixed before 2015.
Detail of ceiling of the Magna Carta Memorial detailing play of light, and star pattern, Runnymede – Wikimedia image
I would have sworn I had posted this earlier. I can’t find it in any search right now.
So, here it is:
Hans Rosling does a program on BBC showing, among other things, great data displays. In this one he shows how the development of trade and free enterprise economics lifted most of the world out of dismal, utter poverty, over the course of 200 years.
“200 countries, 200 years, in 4 minutes – the Joy of Statistics”
How can you use this in the class, world history teachers? Economics teachers? Does freedom mean you can get rich? Or does getting rich mean you get freedom? Can a nation achieve riches without freedom, or freedom without riches?
More about this programme: http://www.bbc.co.uk/programmes/b00wgq0l
Hans Rosling’s famous lectures combine enormous quantities of public data with a sport’s commentator’s style to reveal the story of the world’s past, present and future development. Now he explores stats in a way he has never done before – using augmented reality animation. In this spectacular section of ‘The Joy of Stats’ he tells the story of the world in 200 countries over 200 years using 120,000 numbers – in just four minutes. Plotting life expectancy against income for every country since 1810, Hans shows how the world we live in is radically different from the world most of us imagine.
@af_df @MMilesDISD @dallasschools I'd love to be held accountable for my 100% passing rate, including all minorities & special ed. Not this.Splashed: 1 day ago
RT @NPCA: Are you a shutterbug? We found a fun photo contest, a gorgeous Instagram feed, & more this week on Best of the Net: http://t.co/x…Splashed: 1 day ago
We've been soaking in the Bathtub for several months, long enough that some of the links we've used have gone to the Great Internet in the Sky.
If you find a dead link, please leave a comment to that post, and tell us what link has expired.
Thanks!