Typewriters of the moment: Mitford and Carson, two environmental journalists

September 24, 2013

The great editorial cartoonist Bill Mauldin of the Chicago Sun-Times illustrates the gender dimension of the controversy over Carson and Silent Spring. In this 27 October 1963 cartoon he pairs her with Jessica Mitford, author of The American Way of Death, a scathing indictment of the funeral home industry. Men from both industries have been flattened under the platens of the women’s typewriters.  All rights reserved © 1963 by Bill Mauldin. Courtesy of Bill Mauldin Estate LLC

The great editorial cartoonist Bill Mauldin of the Chicago Sun-Times illustrates the gender dimension of the controversy over Carson and Silent Spring. In this 27 October 1963 cartoon he pairs her with Jessica Mitford, author of The American Way of Death, a scathing indictment of the funeral home industry. Men from both industries have been flattened under the platens of the women’s typewriters. All rights reserved © 1963 by Bill Mauldin. Courtesy of Bill Mauldin Estate LLC

Captured from Mark Stoll’s “Rachel Carson’s Silent Spring, a book that changed the world,” at the Environment and Society Portal.

A well-fitting image in the few days before the Society of Environmental Journalists (SEJ) opens its 2013 convention in Chattanooga, Tennessee (October 2-4).  It was the power of the typewriter in 1963; the power of the word processor in 2013, more likely.  In either case, it’s the hard work of environmental journalists, who are out to make the world a better place by showing us what it is, what shape it’s in, and how we might conserve it.

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Banned Books Week, September 22-28, at the University of Utah Bookstore

September 23, 2013

Banned Books Week special at the University of Utah

Banned Books Week special at the University of Utah

Nice mug!

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Banned Books Week is coming, September 22-28, 2013

September 18, 2013

Got a stack of banned books ready?

Banned Books Week is September 22-28 for 2013.

Banner for Banned Books Week 2013

So THAT’s what Lady Liberty holds in her left hand. (Reading the Declaration of Indpendence can still get you into trouble in a few places — mostly not in the U.S., but even in the U.S.)

We still have banned books?  Is that bad?

Consider, first, that on September 17, 2013, the Texas State Board of Education opened hearings on science textbooks to be “adopted” for Texas schoolsRadical elements of the SBOE furiously organized to stack rating panels with people who want to censor science, to stop the teaching of Darwin’s work on evolution.  (No, I’m not kidding.)

This comes in the middle of a rancorous fight in Texas over CSCOPE, a cooperative lesson-plan exchange set up by 800 Texas school districts to help teachers meet new Texas education standards adopted years ago (without new books!).  Critics labeled reading lists and any reading on religions other than Christianity “socialist” or “Marxist,” and complained that Texas social studies books do not slander Islam.

Then there is the flap over Persepolis, in Chicago.  With all the other trouble Chicago’s schools have several bluenoses worked to get this graphic “novel” banned (it’s not really a novel; it’s a memoir).  They complained about graphic violence in what is a comic book.  Persepolis tells the story of a young woman growing up in Iran during the Iranian Revolution.

The autobiographical graphic memoir Persepolis by Marjane Satrapi was pulled from Chicago classrooms this past May by Chicago Public Schools CEO Barbara Byrd-Bennett due to “inappropriate” graphic language and images, specifically, scenes of torture and rebellion. Parents, teachers, and First Amendment advocates protested the ban, and as a result — while still pulled from 7th grade — Persepolis is currently under review for use in grades 8-10. (For details, see CBLDF Rises to Defense of Persepolis.)

Persepolis is an important classroom tool for a number of reasons. First, it is a primary source detailing life in Iran during the Revolution and the Iran-Iraq War . Readers of all ages get a glimpse of what life is like under repressive regimes and relive this period in history from a different perspective. It also begs detailed discussion of the separation of church and state. Furthermore, this is a poignant coming-of-age story that all teens will be able to relate to and serves as a testament to the power of family, education, and sacrifice.

In America, textbooks get attacked for telling the truth about Islam and not claiming it is a violence-based faith; and supplemental reading gets attacked when it presents the violence the critics complain was left out of the texts.

We need to think this through.

What banned books have you read lately?

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Cover of "Persepolis"

Persepolis has been made into a movie.


Quote of the moment: Mark Twain, “death was an exaggeration”

September 3, 2013

Words of encouragement in tough times, from Samuel Clemens, writing as Mark Twain:

” . . . the report of my death was an exaggeration.” Mark Twain

The note was published in the New York Journal, June 2, 1897.  While it’s true that Twain wrote this, most popular citations have added and rearranged words.

Text of the note:

James Ross Clemens, a cousin of mine was seriously ill two or three weeks ago in London, but is well now.  The report of my illness grew out of his illness, the report of my death was an exaggeration.

Mark Twain with kitten, in 1907 - Wikipedia image

Mark Twain with kitten, in 1907 – Wikipedia image


Lost history: Groucho Marx died on August 19, 1977

August 19, 2013

1958 Publicity photo of Groucho Marx from the television program You Bet Your Life.  NBC Television-NBC Photo/Photographer:  Elmer Holloway

1958 Publicity photo of Groucho Marx from the television program You Bet Your Life. NBC Television-NBC Photo/Photographer: Elmer Holloway

36 years ago?  Grouch Marx died on August 19, 1977? 

cropped version of Image:Grouchoicon.jpg - &qu...

The man became an icon, though too few know the great history behind the icon. “Self-made caricature of Groucho Marx” Wikipedia image

 

That means that not only have your high school history students probably never seen much, or anything, of Groucho Marx and his comic genius; it means their parents don’t know him, either.

What a great tragedy.

Groucho Marx brought genius to American comedy films, to radio, and then to television.  His genius was of a sort that does not age, but remains fresh to audiences of today — get a group of teenagers to view Duck Soup or A Day at the Races and you’ll find them laughing heartily at even some of Marx’s more cerebral jokes.  It is symbolic that the films that brought writer Norman Cousins to laughter, and a lack of pain, were Marx Brothers movies (in the day when one had to rent a projector to show the film, long before VCR).  Cousins went on to a grand second career talking about hope in healing, starting with the book, Head First: The Biology of Hope and the Healing Power of the Human Spirit.  I recommend these films to anyone seriously injured or ill, or recovering.  We got VHS, and then DVD copies of several of the films when our kids were ill, with great effect.

Groucho Marx should be in the pantheon of great Americans, of the 20th century, if not all time, studied by children in high school, for history and for literature purposes.

Groucho’s been gone for 36 years, and we are much poorer for his passing.

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Groucho grills Ray Bradbury and a woman named Leticia on You Bet Your Life in a 1955 episode:

English: Groucho Marx & anonymous blogging

“I intend to live forever, or die trying.” ― Groucho Marx (Wikipedia image)


Mark Twain in Fort Worth

July 29, 2013

Mark Twain statue, Trinity Park, Fort Worth, Texas Photo by Barbara Schmidt © 2010

Mark Twain statue, Trinity Park, Fort Worth, Texas Photo by Barbara Schmidt © 2010

I’m falling down in my Mark Twain fandom, obviously.  Barbara Schmidt, who keeps the fine site, TwainQuotes (www.twainquotes.com), features this photo of Mark Twain holding an open copy of The Adventures of Huckleberry Finn, on one of the main pages at her site.

I did not know such a statue of Twain existed in Texas, let alone within an hour’s travel from my home.  I’ll have to track it down.

Why is it there?  Twain never set foot in Fort Worth, that I know.

What other great statues hide around Dallas and Fort Worth?

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Mark Twain in Fort Worth's Trinity Park, by Amy Moore, at Everything Everywhere

Mark Twain in Fort Worth’s Trinity Park, by Amy Moore, at Everything Everywhere.  The statue was created by Gary Lee Price.


July 26: Happy birthday, George Bernard Shaw

July 26, 2013

George Bernard Shaw standing in the snow. (Actually, at Niagara-on-the-Lake, site of an annual Shaw festival) Wikipedia image

George Bernard Shaw standing in the snow. (Actually, at Niagara-on-the-Lake, site of an annual Shaw theater festival) Wikipedia image

Rather like a ghost of a ghost of Shakespeare, George Bernard Shaw occupies one of those uncomfortable seats in history:  Everybody knows the name, few people know anything about him, and though his work shapes our culture, probably fewer can tell you how, or why.

George Bernard Shaw shaking his head while looking at his bust, done by Sigismund de Strobl (Today in Literature)

Caption from Today in Literature: Shaw shaking his head while looking at his bust, done by Sigismund de Strobl (Photo from TinL, too)

Today in Literature sent out a note:

George Bernard Shaw was born in Dublin on this day in 1856 — “fifty years to soon,” according to his calculations, and as if from another planet: “Whether it be that I was born mad or a little too sane, my kingdom was not of this world.”

Shaw portrays his parents as wildly divergent oddballs, their only shared emotion being a feeling of disinterested neutrality towards their offspring: “We as children had to find our own way in a household where there was neither hate nor love.” Mother’s habit of “lavishing indifference” upon him granted Shaw objectivity, and taught him to keep people at arm’s length — close enough to be moved by them, distant enough to be moved only to a quip, a quarrel, or a cause. And Dad was “a model father” because his ruinous enthusiasms for alcohol and tobacco inspired the son to abstain from both.

If, as Shaw claimed, “drink and lunacy were minor specialities” in his clan, then perhaps the spirit of detachment ran in the family too. Shaw seemed to think so: “Fortunately I have a heart of stone,” he wrote in 1939, “else my relations would have broken it long ago.” Biographer Michael Holroyd, concurring that the Shaws were an odd bunch, tells the final years and moments of one madcap uncle this way:

Uncle Barney was an inordinate smoker as well as a drunkard. Frequently drunk by dawn, he lived a largely fuddled life until he was past fifty. Then, relinquishing alcohol and tobacco simultaneously, he passed the next ten years of his life as a teetotaler, playing an obsolete wind instrument called an ophicleide. Towards the end of this period, renouncing the ophicleide* and all its works, he married a lady of great piety, took off his boots and fell completely silent. He was carried off to the family asylum where, “impatient for heaven,” he discovered an absolutely original method of committing suicide … involving as it did an empty carpet bag. However, in the act of placing this bag on his head, Uncle Barney jammed the mechanism of his heart in a paroxysm of laughter, which the merest hint of his suicidal technique never failed to provoke among the Shaws — and the result was that he died a second before he succeeded in killing himself.

Can you name any of Shaw’s works?  Which of them have you read, or seen performed?

What’s your favorite Shaw story?  Which of your favorite Shaw stories are untrue, or hoaxes?

______________

* The ophicleide is not well known today; it’s similar to the sudophone.

More:

George Bernard Shaw in 1899, at 43.

George Bernard Shaw in 1899, at 43. Most photos show Shaw as an old man — he should, perhaps, be remembered more as a young rake. Wikimedia image.  Shaw said, “The liar’s punishment is, not in the least that he is not believed, but that he cannot believe anyone else.” Quintessence of Ibsenism, 1891, “The Two Pioneers.”


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