Yohuru Williams, professor of history at Fairfield University, has written a brilliant and powerful piece about Dr. Martin Luther King Jr. and the current effort to privatize large sectors of public education, especially in urban districts.
He scoffs at the idea that turning public schools over to private management is “the civil rights issue of our time,” as so many “reformers” say. He cites a number of statements by Secretary of Education Arne Duncan that claim the mantle of civil rights for policies that actually exacerbate segregation.
He cites Dr. King at length to show that he would not have supported the use of standardized testing as a means of “reform.”
Dr. Williams writes:
Dr. Yohuru R. Williams, Professor of History, Fairfield University
“We must remember,” King warned, “that intelligence is not enough . . . Intelligence plus character—that is the goal of true education.” He asserted, “The complete education gives one not only power of concentration, but worthy objectives upon which to concentrate.”
King saw the goal of education as more than performance on high-stakes tests or the acquisition of job skills or career competencies. He saw it as the cornerstone of free thought and the use of knowledge in the public interest. For King, the lofty goal of education was not just to make a living but also to make the world a better place by using that production of knowledge for good. “To save man from the morass of propaganda,” King opined, “is one of the chief aims of education. Education must enable one to sift and weigh evidence, to discern the true from the false, the real from the unreal, and the facts from the fiction.” The notion that privatization can foster equality is fiction.
Dr. King understood the dangers of privatization, writes Dr. Williams:
King saw how school privatization was used to maintain segregation in Georgia. He witnessed the insidious efforts of Eugene Talmadge’s son, Herman, a distinguished lawyer, who succeeded his father in the governor’s office. Herman Talmadge created what became known as the “private-school plan.” In 1953, before the Supreme Court’s ruling in Brown v. Board of Education, Talmadge proposed an amendment to the Georgia Constitution to empower the general assembly to privatize the state’s public education system. “We can maintain separate schools regardless of the US Supreme Court,” Talmadge advised his colleagues, “by reverting to a private system, subsidizing the child rather than the political subdivision.” The plan was simple. If the Supreme Court decided, as it eventually did in Brown, to mandate desegregation, the state would close the schools and issue vouchers to allowing students to enroll in segregated private schools.
What we are seeing in the name of “reform” today is the same plan with slight modifications: brand schools as low-performing factories of failure, encourage privatization, and leave the vast majority of students in underfunded, highly stigmatized public schools.
This effort will create an America that looks more like the 1967 Kerner Commission’s forecast, two societies separate and unequal, than Martin Luther King’s Beloved Community.
Dr. Williams says that the corporate education reform movement is the opposite of what Dr. King sought:
For King, the Beloved Community was a global vision of human cooperation and understanding where all peoples could share in the abundant resources of the planet. He believed that universal standards of human decency could be used to challenge the existence of poverty, famine, and economic displacement in all of its forms. A celebration of achievement and an appreciation of fraternity would blot out racism, discrimination, and distinctions of any kind that sought to divide rather than elevate people—no matter what race, religion, or test score. The Beloved Community promoted international cooperation over competition. The goal of education should be not to measure our progress against the world but to harness our combined intelligence to triumph over the great social, scientific, humanistic, and environmental issues of our time.
While it seeks to claim the mantle of the movement and Dr. King’s legacy, corporate education reform is rooted in fear, fired by competition and driven by division. It seeks to undermine community rather than build it and, for this reason, it is the ultimate betrayal of the goals and values of the movement.
Real triumph over educational inequalities can only come from a deeper investment in our schools and communities and a true commitment to tackling poverty, segregation, and issues affecting students with special needs and bilingual education. The Beloved Community is to be found not in the segregated citadels of private schools but in a well-funded system of public education, free and open to all—affirming our commitment to democracy and justice and our commitment to the dignity and worth of our greatest resource, our youth.
When President Obama talks about “the long haul,” part of that involves increasing the investment in our public schools. Are we up for that?