January 16 is Religious Freedom Day in the USA

January 16, 2015

Great timing in 2015:  January 16 is Religious Freedom Day in the U.S.  Not a holiday (sadly), Religious Freedom Day commemorates the heritage of religious freedom in the U.S.

Statue of Thomas Jefferson, author of the Virginia Statute for Religious Freedom, in Colonial Williamsburg, Va.

Statue of Thomas Jefferson, author of the Virginia Statute for Religious Freedom, in Colonial Williamsburg, Va.

January 16 is the anniversary of the adoption of the Virginia Statute of Religious Freedom in 1786.  Thomas Jefferson drafted the law in 1779, in his work to create a body of new laws suitable for a new republic based on freedom.  After the Treaty of Paris ended the American Revolutionary War in 1783, the 13 independent states in America continued in a difficult federation.  Patrick Henry in Virginia proposed in 1785 to roll back part of the Virginia Bill of Rights, and reestablish government paychecks to the clergy — partly to fund educated people in towns who could organize schools  in their non-preaching hours, but partly to reestablish the church in government.  Fellow legislator James Madison managed to delay consideration of the bill, urging such important matters needed time to develop public support.

Madison had other ideas.  He composed a petition eventually signed by thousands of Virginians, the Memorial and Remonstrance, defending religious freedom and stating the necessity of separating church and state to preserve religious freedom.  When the legislature reconvened in 1786, Henry had moved on to another term as governor; the legislature rejected Henry’s proposal and instead took up the bill Jefferson proposed earlier, and passed it.

The Virginia Statute for Religious Freedom remains in effect, unaltered, today.  It is generally regarded as the best statement on separation of state and church in law.  Within a year Madison was shepherding the construction of a new charter for the 13 American states that would become the Constitution; and in 1789, Madison proposed a much-refined religious freedom amendment to the U.S. Constitution, which was ratified as the First Amendment in 1791.

Every January 16, we honor the work of defenders of religious freedom, Thomas Jefferson, James Madison, the Virginia Assembly, and all who work today to keep religious freedom alive.

President Barack Obama issued a proclamation for Religious Freedom Day:

RELIGIOUS FREEDOM DAY, 2015

- – – – – – -

BY THE PRESIDENT OF THE UNITED STATES OF AMERICA

A PROCLAMATION

From many faiths and diverse beliefs, Americans are united by the ideals we cherish. Our shared values define who we are as a people and what we stand for as a Nation. With abiding resolve, generations of patriots have fought — through great conflict and fierce debate — to secure and defend these freedoms, irrevocably weaving them deep into the fabric of our society. Today, we celebrate an early milestone in the long history of one of our country’s fundamental liberties.

On January 16, 1786, the Virginia Statute for Religious Freedom was adopted. It was one of the first laws in our Nation to codify the right of every person to profess their opinions in matters of faith, and it declares that “no man shall be compelled to frequent or support any” religion. Drafted by Thomas Jefferson and guided through the Virginia legislature by James Madison, this historic legislation served as a model for the religious liberty protections enshrined in our Constitution.

The First Amendment prohibits the Government from establishing religion. It protects the right of every person to practice their faith how they choose, to change their faith, or to practice no faith at all, and to do so free from persecution and fear. This religious freedom allows faith to flourish, and our Union is stronger because a vast array of religious communities coexist peacefully with mutual respect for one another. Since the age of Jefferson and Madison, brave women and men of faith have challenged our conscience; today, our Nation continues to be shaped by people of every religion and of no religion, bringing us closer to our founding ideals. As heirs to this proud legacy of liberty, we must remain vigilant in our efforts to safeguard these freedoms.

We must also continue our work to protect religious freedom around the globe. Throughout the world, millions of individuals are subjected to discrimination, abuse, and sanctioned violence simply for exercising their religion or choosing not to claim a faith. Communities are being driven from their ancient homelands because of who they are or how they pray, and in conflict zones, mass displacement has become all too common.

In the face of these challenges, I am proud the United States continues to stand up for the rights of all people to practice their faiths in peace. Promoting religious freedom has always been a key objective of my Administration’s foreign policy because history shows that nations that uphold the rights of their people — including the freedom of religion — are ultimately more just, more peaceful, and more successful. In every country, individuals should be free to choose and live their faith based upon the persuasion of the mind — and of the heart and soul. Today, let us continue our work to protect this tradition and advance the cause of religious freedom worldwide.

NOW, THEREFORE, I, BARACK OBAMA, President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim January 16, 2015, as Religious Freedom Day. I call on all Americans to commemorate this day with events and activities that teach us about this critical foundation of our Nation’s liberty, and that show us how we can protect it for future generations at home and around the world.

IN WITNESS WHEREOF, I have hereunto set my hand this fifteenth day of January, in the year of our Lord two thousand fifteen, and of the Independence of the United States of America the two hundred and thirty-ninth.

BARACK OBAMA

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Bill of Rights is location restricted?

August 20, 2014

MoveOn.org posted this photo on their Facebook page:

First Amendment Area?

First Amendment Area?

I presume (the post doesn’t say) this is a photo from Ferguson, Missouri. I presumed incorrectly.  It’s a sign from the Bundy Ranch standoff.

My first thought was, “Do they have a 2nd Amendment area?”  My second thought was, if we put up signs saying “2nd Amendment Area” will cops enforce it?

It’s probably a violation of prior restraint law, of course.  The sign is an indication of just how bizarre and sick things are in Ferguson, Missouri, at the moment.  It’s also an indication of how bizarre things were at Bundy Ranch.

Tip of the old scrub brush to Randy Creath.


“Some there are”: Antonin Scalia, rock music, and high school graduation in churches

June 17, 2014

Some there are—many, perhaps—who are offended by public displays of religion. Religion, they believe, is a personal matter; if it must be given external manifestation, that should not occur in public places where others may be offended. I can understand that attitude: It parallels my own toward the playing in public of rock music or Stravinsky. And I too am especially annoyed when the intrusion upon my inner peace occurs while I am part of a captive audience, as on a municipal bus or in the waiting room of a public agency.

Justice Antonin Scalia, dissenting to the Supreme Court’s denying to hear a case about high school graduations held in religious facilities, the denial of the writ of certiorari to Elmbrook vs. John Doe et al., 573 U.S. ______.

Justice Clarence Thomas joined Scalia in the dissent.

But, he argues, religion is protected by the First Amendment, our music choices are not.

Read the dissent (way down at the bottom).

Easter services at Elmbrook Church, in Brookfield, Wisconsin.

Easter services at Elmbrook Church, in Brookfield, Wisconsin.

I suppose to some, high school graduation ceremonies are a lot like being forced to listen to rap music at intersections.  To others, high school graduations may seem akin to religious experience.  Not sure either view means the ceremonies should be held in churches.

This case is 14 years in the justice system.

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Banned Books Week is coming, September 22-28, 2013

September 18, 2013

Got a stack of banned books ready?

Banned Books Week is September 22-28 for 2013.

Banner for Banned Books Week 2013

So THAT’s what Lady Liberty holds in her left hand. (Reading the Declaration of Indpendence can still get you into trouble in a few places — mostly not in the U.S., but even in the U.S.)

We still have banned books?  Is that bad?

Consider, first, that on September 17, 2013, the Texas State Board of Education opened hearings on science textbooks to be “adopted” for Texas schoolsRadical elements of the SBOE furiously organized to stack rating panels with people who want to censor science, to stop the teaching of Darwin’s work on evolution.  (No, I’m not kidding.)

This comes in the middle of a rancorous fight in Texas over CSCOPE, a cooperative lesson-plan exchange set up by 800 Texas school districts to help teachers meet new Texas education standards adopted years ago (without new books!).  Critics labeled reading lists and any reading on religions other than Christianity “socialist” or “Marxist,” and complained that Texas social studies books do not slander Islam.

Then there is the flap over Persepolis, in Chicago.  With all the other trouble Chicago’s schools have several bluenoses worked to get this graphic “novel” banned (it’s not really a novel; it’s a memoir).  They complained about graphic violence in what is a comic book.  Persepolis tells the story of a young woman growing up in Iran during the Iranian Revolution.

The autobiographical graphic memoir Persepolis by Marjane Satrapi was pulled from Chicago classrooms this past May by Chicago Public Schools CEO Barbara Byrd-Bennett due to “inappropriate” graphic language and images, specifically, scenes of torture and rebellion. Parents, teachers, and First Amendment advocates protested the ban, and as a result — while still pulled from 7th grade — Persepolis is currently under review for use in grades 8-10. (For details, see CBLDF Rises to Defense of Persepolis.)

Persepolis is an important classroom tool for a number of reasons. First, it is a primary source detailing life in Iran during the Revolution and the Iran-Iraq War . Readers of all ages get a glimpse of what life is like under repressive regimes and relive this period in history from a different perspective. It also begs detailed discussion of the separation of church and state. Furthermore, this is a poignant coming-of-age story that all teens will be able to relate to and serves as a testament to the power of family, education, and sacrifice.

In America, textbooks get attacked for telling the truth about Islam and not claiming it is a violence-based faith; and supplemental reading gets attacked when it presents the violence the critics complain was left out of the texts.

We need to think this through.

What banned books have you read lately?

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Cover of "Persepolis"

Persepolis has been made into a movie.


Just stay quiet: Poster hoax about the Pledge of Allegiance

September 15, 2013

Anybody send this to you on Facebook (100 times, maybe?)

Hoax claims about the Pledge of Allegiance, found on Facebook and innumerable e-mails

Hoax claims about the Pledge of Allegiance, found on Facebook and innumerable e-mails

Clever, eh?  It repeats the McCarthy-era editing of the Pledge of Allegiance, and then comes up with this whopper:

. . . My generation grew up reciting this every morning in school, with my hand on my heart.  They no longer do that for fear of offending someone!

Let’s see how many Americans will re-post and not care about offending someone!

Not quite so long-lived as the Millard Fillmore Bathtub Hoax — which started in 1917 — but a lot more common these days.

Just as false.  Maybe more perniciously so.

Consider:

  1. Actually, 45 of our 50 states require the Pledge of Allegiance in public schools.  The five exceptions:  Iowa, Hawaii, Oklahoma, Vermont and Wyoming.  See any pattern there?
  2. None of the five states previously required the Pledge, and then stopped.
  3. None of the five states claim to not require the pledge in order to avoid offending anyone.  Oklahoma would be happy to offend people on such issues, most of the time.
  4. Reposting historically inaccurate claims, without fear of offending anyone, is no virtue.  It’s just silly.

The creator of that poster is probably well under the age of 50, and may have grown up with the hand-over-heart salute used after World War II.  That was not the original salute, and I’d imagine the author is wholly ignorant of the original and why it was changed.

Students pledging to the flag, 1899, 8th Division, Washington, D.C. Part of the Frances Benjamin Johnston 1890 - 1900 Washington, D.C., school survey.

Wikipedia image and caption: Students pledging to the flag, 1899, 8th Division, Washington, D.C. Part of the Frances Benjamin Johnston 1890 – 1900 Washington, D.C., school survey.

Wikipedia gives a concise history of the salute:

Swearing of the Pledge is accompanied by a salute. An early version of the salute, adopted in 1892, was known as the Bellamy salute. It started with the hand outstretched toward the flag, palm down, and ended with the palm up. Because of the similarity between the Bellamy salute and the Nazi salute, developed later, the United States Congress instituted the hand-over-the-heart gesture as the salute to be rendered by civilians during the Pledge of Allegiance and the national anthem in the United States, instead of the Bellamy salute. Removal of the Bellamy salute occurred on December 22, 1942, when Congress amended the Flag Code language first passed into law on June 22, 1942.

Students in an unnamed school in 1941, offering the Bellamy Salute for the Pledge of Allegiance.

Students in an unnamed school in 1941, offering the Bellamy Salute for the Pledge of Allegiance. Wikipedia image.

One might understand why the Bellamy Salute was changed, during war with Nazi Germany.

Arrogance and ignorance combine to form many different kinds of prejudices, all of them ugly.  The arrogant assumption that only “our generation” learned patriotism and that whatever goes on in schools today is not as good as it was “in our day,” regardless how many decades it’s been since the speaker was in a public school, compounds the ignorance of the fact that since 1980, forced patriotic exercises in schools have increased, not decreased.

Like much about our nation’s troubles, assumptions based on ignorance often are incorrect assumptions.  Consequently, they give rise to what is today clinically known as the Dunning Kruger Effect (or syndrome), so elegantly summed by by Bertrand Russell in the 1930s:

The trouble with the world is that the stupid are cocksure and the intelligent are full of doubt.

Humorously summed up by “Kin” Hubbard:

It isn’t what we don’t know that gives us trouble, it’s what we know that ain’t so.

Ignorance is a terrible disease, but one easily cured, by reading.  We can hope.

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Quote of the moment: James Madison, education, or farce and tragedy

August 31, 2013

James Madison Building, Library of Congress -- the official Madison Memorial

James Madison Building of the Library of Congress, the official James Madison Memorial for the nation


A popular Government, without popular information, or the means of acquiring it,
is but a Prologue to a Farce or a Tragedy; or perhaps both.
Knowledge will forever govern ignorance.

And a people who mean to be their own governours,
must arm themselves with the power which knowledge gives.

– James Madison in a letter to W. T. Barry, August 4, 1822

This is an encore post, partly.

Photo of inscription to the left (north) of the main entrance on Independence Ave., of the James Madison Building, Library of Congress, Washington, D.C.

Photo of inscription to the left (north) of the main entrance on Independence Ave., of the James Madison Building, Library of Congress, Washington, D.C.

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Encore quote for August 17: George Washington, “to bigotry, no sanction”

August 17, 2013

Maybe we should designate August 17 as “No Bigotry Day.”

August 17, 1790, found U.S. President George Washington traveling the country, in Newport, Rhode Island.

Washington met with “the Hebrew Congregation” (Jewish group), and congregation leader (Rabbi?) Moses Seixas presented Washington with an address extolling Washington’s virtues, and the virtues of the new nation. Seixas noted past persecutions of Jews, and signalled a hopeful note:

Deprived as we heretofore have been of the invaluable rights of free citizens, we now (with a deep sense of gratitude to the Almighty disposer of all events) behold a government erected by the Majesty of the People–a Government which to bigotry gives no sanction, to persecution no assistance, but generously affording to All liberty of conscience and immunities of Citizenship, deeming every one, of whatever Nation, tongue, or language, equal parts of the great governmental machine.

George Washingtons reply to the Newport, RI, Hebrew congregation, August 17, 1790 - Library of Congress image

George Washingtons reply to the Newport, RI, Hebrew congregation, August 17, 1790 – Library of Congress image,

President Washington responded with what may be regarded as his most powerful statement in support of religious freedom in the U.S. — and this was prior to the ratification of the First Amendment:

It is now no more that toleration is spoken of as if it was the indulgence of one class of people that another enjoyed the exercise of their inherent natural rights. For happily, the government of the United States, which gives to bigotry no sanction, to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens, in giving it on all occasions their effectual support.

Below the fold, more history of the events and religious freedom, from the Library of Congress.

Read the rest of this entry »


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